The elevated status of the Amun priesthood in the early 18th Dynasty reflected the position of the
Amun cult as state cult of the new dynasty. The high priests of the Amun cult were appointed by the
pharaoh. This provided a means for the pharaoh to connect his family with Amun, as in the case of
Ahmose’s purchase of the ‘second prophet of Amun’ priesthood for his wife, Ahmose-Nefertari. It also
contributed to a growing interdependence between king and Amun priesthood.
The high-ranking priests—the first, second, third and fourth ‘prophets of Amun’—exercised
significant political and economic, as well as religious, power. This power appears to have increased
in direct proportion to the increasing wealth derived from military conquest, subsequently directed
to the Amun cult. It is possible that by the beginning of the reign of the young Thutmose III, the
Amun priesthood was powerful enough to play ‘kingmaker’. They supported Hatshepsut in her claim
to the throne, enabling her to take the unusual step of assuming the kingship herself.
The power of the ‘first prophet of Amun’ was significantly increased when he also held the title
‘overseer of prophets of Upper and Lower Egypt’. This gave him authority over all other religious
cults. Such a man was Hapuseneb, who held both titles in the reign of Hatshepsut. As one of
Hatshepsut’s most important officials, he was responsible for her building works at Karnak. Other
high priests of the Amun cult combined this role with other official duties that increased their
influence. Menkheperraseneb, ‘first prophet of Amun’ under Thutmose III, was a new appointee, not
inherited from Hatshepsut’s reign. He combined his priestly role with those of chief architect and
‘overseer of the houses of gold and silver’ or treasurer. He thus carried out both secular and religious
duties. Menkheperraseneb was able to pass his office briefly to his nephew before the role was taken
on by Amenemhet, the last high priest of Amun in Thutmose III’s reign.
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