Sunday, October 31, 2010
Tutankamun Exhibition
Kylie Northover and Michelle Griffin
October 29, 2010
The coffinette for the viscera of Tutankhamun is displayed at the Tutankhamun and the Golden Age of Pharaohs exhibition in Los Angeles last year.
Treasures from the tomb of King Tutankhamun will be seen in Australia for the first time when the Tutankhamun and The Golden Age of The Pharaohs exhibition opens at the Melbourne Museum in April next year.
The exhibition, part of the museum's Melbourne Winter Masterpieces, will feature more than 130 artefacts from Tut's tomb and the tombs and temples of his ancestors from Egypt's 200-year “Golden Age”.
Billed as “the greatest exhibition of all time," more than seven million people across the US and in London have seen the artefacts since its debut in 2005.
Egypt's Ministry of Culture has spiked interest by vowing that this is the last time the boy king's tomb treasures will ever leave his homeland.
Only last December, the director of Sydney's Australian Museum, Frank Howarth, said the show's $10 million price tag and its size were too big for Australian institutions to handle.
But in a coup for Victoria, the Melbourne Museum entered a partnership with sports and entertainment management company IMG to bring the king to Melbourne. Victorian Major Events Company and the State Government also helped to underwrite the bill.
"We looked at bringing it out ourselves and the answer was no," said Dr Patrick Greene, the director of the Melbourne Museum. "It needed IMG to take on the risk."
One of the last kings of Egypt's 18th Dynasty, Tutankhamun was believed to have been a minor monarch, yet he lives large in both modern archaeology and mythology.
Among the treasures that will go on display in April is Tut's diadem, the golden headpiece found around Tut's head when Howard Carter opened the royal coffin in the 1930s, 3000 years after the king was entombed.
The exhibition also features several ritual figures of kings and deities; the Falcon Collar found on Tut's mummy; and golden daggers and jewellery.
Not since the 1970s has King Tut fever been so high, with the exhibition attracting record crowds in the US and garnering rave reviews.
http://www.theage.com.au/entertainment/art-and-design/museum-to-unveil-treasures-from-king-tuts-tomb-20101029-176xv.html
Thursday, October 28, 2010
Akhenaten: THE COMIC!
Wednesday, October 27, 2010
Michael & Nefertiti!!!
AKHENATEN'S MUMMY
I was having a read of the "interesting reading but do not write about this on your test" page, and it says (and I quote):
"Such study of his [Akhenaten's] personality could never be fulfilled without noticing his characteristic physical features. His mummy, statues and reliefs were meticulously studied..."
Ah, excuse me - "his mummy"?
"His mummy?"
Ah...
The article never refers to the mummy again, but we have to wonder. "Sameh M. Arab", who is not holding a Ph D, but is, like, a literal doctor (the MD kind), wrote this. And failed. The end.
Saturday, October 23, 2010
The 101 - Hat'z BabyDaddy!
Wednesday, October 20, 2010
Saturday, October 16, 2010
Media and communication in Ancient Egypt
How did people in Ancient Egypt get information around?
Newspapers?
The first Egyptian newspaper began in 1828, so there weren't any newspapers (or more appropriately, newspapyruses) in Hatshepsut's time. Instead, heralds would give oral reports to pharaohs and town criers would make important announcements in public areas.
A papyrus scroll
Pigeon post
The first known use of pigeons as couriers was in Egypt, where incoming ships of important people would release pigeons to announce their arrival.
This is 'Cher Ami',a celebrated carrier pigeon from World War 1. Carrier pigeons can actually carry up to 75g when they're trained.
Scribes
It was most commonly males who became scribes. After being educated at a scribe school, their skill was used in various civic activities, from recording the yields of harveset to writing protective spells on the walls of the pharaoh's tomb. Military leaders like Thutmosis III would have been initially trained as scribes so that they could read messages sent to them. In the government, scribes recorded taxes and could be promoted to government officials. In the religious sphere, priests were scribes so that they could read instructions for sacred rituals.
Here's the equipment used for carving wall reliefs
Sources:
http://www.egyptgiftshop.com/egyptguide/egyptian_newspapers.html
http://www.mediahistory.umn.edu/archive/PigeonPost.html
http://www.ancientegypt.co.uk/writing/explore/main.html
Monday, October 11, 2010
Hatshepsut Question
The Hatshesput DVD that we watched at the start of the unit emphasised that the Egyptian theology (i.e. Ma'at) found female pharaohs to be an aberration to the cosmic order. In light of this, the documentary attributes her need to dress and depict herself as a male to maintain her power in a patriarchal society. The defacement of Hatshepsut's likeness after her death is also attributed to her disruption of the natural order.
However Gae Callender, an eminent Egyptologist, is wary of solidifying any hypothesis for the defacement of Hatshepsut's images after her death. In her article "A Critical Examination of the Reign of Hatshepsut", she addresses the ambiguity surrounding the accession of female pharaohs in particular to the throne. However, in light of the little evidence that is available, she concludes that there were "no legal impediment[s] to Hatshepsut's rule" - rather, she says, an edict passed in the Second Dynasty decreed that women could be recognised as legitimate monarchs. She points out that two queens had ruled prior to Hatshepsut, and had ascended the throne under the same conditions as Hatshepsut had done - upon the death of the pharaoh/ brother. She doesn't believe that there is substantial evidence to conclude that people did not approve of her because of her gender.
Monday, October 4, 2010
The Priests of Amun
The elevated status of the Amun priesthood in the early 18th Dynasty reflected the position of the
Amun cult as state cult of the new dynasty. The high priests of the Amun cult were appointed by the
pharaoh. This provided a means for the pharaoh to connect his family with Amun, as in the case of
Ahmose’s purchase of the ‘second prophet of Amun’ priesthood for his wife, Ahmose-Nefertari. It also
contributed to a growing interdependence between king and Amun priesthood.
The high-ranking priests—the first, second, third and fourth ‘prophets of Amun’—exercised
significant political and economic, as well as religious, power. This power appears to have increased
in direct proportion to the increasing wealth derived from military conquest, subsequently directed
to the Amun cult. It is possible that by the beginning of the reign of the young Thutmose III, the
Amun priesthood was powerful enough to play ‘kingmaker’. They supported Hatshepsut in her claim
to the throne, enabling her to take the unusual step of assuming the kingship herself.
The power of the ‘first prophet of Amun’ was significantly increased when he also held the title
‘overseer of prophets of Upper and Lower Egypt’. This gave him authority over all other religious
cults. Such a man was Hapuseneb, who held both titles in the reign of Hatshepsut. As one of
Hatshepsut’s most important officials, he was responsible for her building works at Karnak. Other
high priests of the Amun cult combined this role with other official duties that increased their
influence. Menkheperraseneb, ‘first prophet of Amun’ under Thutmose III, was a new appointee, not
inherited from Hatshepsut’s reign. He combined his priestly role with those of chief architect and
‘overseer of the houses of gold and silver’ or treasurer. He thus carried out both secular and religious
duties. Menkheperraseneb was able to pass his office briefly to his nephew before the role was taken
on by Amenemhet, the last high priest of Amun in Thutmose III’s reign.